<div>Chapter 1: Recalibrating Alterity, Difference, Ontology. Anthropological Engagements with Human and Non-Human Worlds</div><div><br></div><div>Part I: Worldviews<br></div><div><br></div><div>Chapter 2: Seeing, Being, and Knowing: The Relationality of Species in Chewong Animistic Ontology</div><div><br></div><div><br></div><div>Chapter 3: Alterity, Predation, and Questions of Representation: The Problem of the Kharisiri in the Andes</div><div><br></div><div><br></div><div>Chapter 4: False Prophets: Blasphemy and Ontological Contests in Indonesian Courts</div><div><br></div><div><br></div><div>Chapter 5: Chronically Unstable Ontologies: Ontological Dynamics and the "Difference Within"</div><div><br></div><div>Part II: Materialities</div><div><br></div><div>Chapter 6: The Hold Life Has in a Warao Village: Assembling Household and the Practicalities of Everyday Life</div><div><br></div><div>Chapter 7: Disrupting School Smartness: Critical Ethnography of Schooling and the "Ontological Turn" in Anthropology and Educational Studies</div><div><br></div><div>Chapter 8: Beyond Cultural Relativism? Tim Ingold's “Ontology of Dwelling” Revisited</div><div><br></div><div><br></div><div>Part III: Politics</div><div><br></div><div>Chapter 9: Ontological Turns within the Visual Arts: Ontic Violence and the Politics of Anticipation</div><div><br></div><div><br></div><div>Chapter 10: Alter-Politics Reconsidered: From Different Worlds to Osmotic Worlding </div><div><br></div><div><br></div><div>Chapter 11: “It Seems Like a Lie": Opening up the Political to World-Making Practices in Contemporary Peru</div><div><br></div><div><br></div><div>Chapter 12: Reading Holbraad: Truth and Doubt in the Context of Ontological Inquiry</div><div><br></div><div><br></div><div>Postscript: Taking the Ontological Turn Personally</div><div><br></div>