<p>1. Introduction: From the Embodied Mind to the Emplacement of the Living Body</p><p>1.1 The enactive approach: biological autonomy and sense-making</p><p>1.2 The missing ecological dimension of sense-making</p><p>1.3 Book outline</p>References<p></p><p> </p><p>2. Worlds Apart: Are We Enclosed Inside Our Heads?</p><p>2.1 Brain-Centered Cognitive Science</p><p>2.1.1 Cognitivism</p><p>2.1.2 Connectionism</p><p>2.1.3 Predictive Processing</p><p>2.2 The Prejudice of the Mind-World Dichotomy</p><p>2.2.1 What Computers Could Not Do</p><p>2.2.2 Non-Neurocentric Computational Models</p><p>2.2.3 The Mind-World Dichotomy</p><p>2.3 The Philosophical Problems of Neurocentrism</p><p>2.3.1 Representationalism</p><p>2.3.2 The Explanatory Gap</p><p>2.3.3 Cognition in the Lab</p>2.4 Embodied Cognition: From Neurocentrism Revised to World-Involving Cognition<p></p><p>2.4.1 Weak Embodied Cognition</p><p>2.4.2 Moderate Embodied Cognition</p><p>2.4.3 Radical Embodied Cognition</p><p>2.4.4 World-involving Cognition: Living without dichotomies</p><p>Notes</p><p>References</p><p> </p><p>3. Enactive Cognition: From Sensorimotor Interactions to Autonomy and Normative Behavior</p><p>3.1 The Philosophical Foundations of Enactive Cognition</p><p>3.1.1 A World without Egos and Egos without Worlds</p><p>3.1.2 Embodied Subjectivity</p><p>3.2 The Divergent Paths of Enactive Cognition</p><p>3.2.1 Weak Enactivism</p><p>3.2.2 Strong Enactivism</p><p>3.3 Radical Enactivism as Weak Enactivism</p><p>3.3.1 Anti-Representationalism and Teleofunctionalism</p><p>3.3.2 The Blind Watchmaker</p><p>3.3.3 The Missing Mark of the Cognitive in Radical Enactivism</p><p>3.3.4 The Missing Mark of the Living in Radical Enactivism</p><p>3.4 The Enactive Approach as Strong Enactivism</p><p>3.4.1 Biological Autonomy</p><p>3.4.2 Sense-Making</p><p>3.4.3 Enactive Evolution</p><p>3.4.4 Groundless Grounds</p><p>References</p><p> </p><p>4. Body-World Entanglement: On Sense-Making as Norm Development</p><p>4.1 The Thesis of Significance as a Surplus</p><p>4.1.1 Stage One: The Environment as Umwelt and as Umgebung</p><p>4.1.2 Stage Two: The Dual Aspect of the Environment</p><p>4.1.3 Stage Three: Mutual Enlightenment</p><p>4.2 The Thesis of Norm-Development</p><p>4.2.1 The Body-World Entanglement of Living Organisms</p><p>4.2.2 Sensorimotor Norms: Sense-Making as Norm Development </p><p>4.3 The Phenomenology of Norm Development</p><p>4.3.1 Husserl’s Theory of Perception: Temporality and Horizonality</p><p>4.3.2 The Body-World Entanglement</p><p>4.3.3 Perception, Sense-Making, and Temporality</p><p>Notes</p><p>References</p><p> </p><p>5. The Ecological Dimension of Sense-Making: The Environment as an Active Ecological Field</p>5.1 The Broom Dancing Metaphor<p></p><p>5.1.1 The Couple Dancing Metaphor</p><p>5.1.2 Dancing with Others</p><p>5.1.3 Dancing Alone</p><p>5.2 The Environment as an Ecological Field of Action</p><p>5.2.1 Causal Laws and Normative Constraints</p><p>5.2.2 Sense-Making as Creative Improvisation</p><p>5.2.3 Environmental Structures</p><p>5.3 The Ecological Dimension of Sense-Making</p>5.3.1 Gibson’s Theory of Direct Visual Perception <p></p><p>5.3.2 Enactive or Ecological Information?</p><p>5.3.3 Are Affordances Normative?</p><p>5.4 The Self-Transformation of the Body-World Entanglement</p><p>5.4.1 Chemero’s Dynamical Account of Affordances</p><p>5.4.2 Ex-Corporations: The Horizons of the Ecological Field</p><p>5.4.3 Spatial Levels and the Self-Transformation of the Body-World Entanglement</p><p>Notes</p><p>References</p><p>6. Sense-Making as Place-Norms: Inhabiting the World with Others</p><p>6.1 An Enactive Theory of Place</p><p>6.1.1 From Space to Place</p><p>6.1.2 An Enactive Description of Place</p><p>6.1.3 Place and Levels of Situated Normativity</p><p>6.2 Ecological Situated Normativity and Norm Attunement</p><p>6.2.1 Situated Normativity</p><p>6.2.2 Skilled Intentionality</p><p>6.2.3 Norm Attunement</p><p>6.3 Place-Norms as Enactive Situated Normativity</p>6.3.1 The Emergence of Linguistic Bodies<p></p><p>6.3.2 From Social to Enactive Situated Normativity</p><p>6.4 From social to natural places</p><p>6.4.1 Intersubjectivity, Intercorporeality, and Interanimality</p><p>6.4.2 A Jointly Enacted Objectivity </p><p>Notes</p><p>References</p><p> </p><p>7. Finale: Situating the Enactive Approach</p><p>7.1 The Fundamental Circularity of Enactive Cognition</p>7.2 Emplacing bodies<p></p><p>7.3 Situating and Enlightening</p><p>7.4 Studying bodies in place</p><p>References</p><p> </p><p> </p><p>Index</p><p></p>