Acknowledgments. Inaugural Lecture: Ontopoietic Ciphering and the Existential Vision of Reality; A-T. Tymieniecka. I: Framing the Ontopoietic Vision of the World and Existence. The Human Creative Condition between Autopoiesis and Ontopoiesis in the Thought of Anna-Teresa Tymieniecka; D. Verducci. Ethical Remarks around the Specifically Human Existence in the Phenomenology of Life; C. Cozma. The Role of Ciphering in Phenomenology of Life; M. Kule. Man-World Man-Nature Reflections on 'Feeling' and Acting; I.A. Bianchi. Ekstasy of the World/Immanence of Life. Michel Henry, Reader of Husserl; C. Canullo. Anna-Teresa Tymieniecka's Way through Philosophy, Science and Art; J. Szmyd. II: Toward Lifting of the Classical Controversy Idealism/Realism. The Controversy about the Existence of the World in Edmund Husserl's Phenomenological School: A. Reinach, R. Ingarden, H. Conrad-Martius, E. Stein; A. Ales Bello. The Phenomenological Status of the World: Possibility and Actuality; K. Haney. The Advance of the Sense of the Controversy over the Existence of the World - Heideggerian Work as an Example. A Metaphilosophical Experience; W. Pawliszyn. Reality as 'Life' and 'Vitality': The Idealism-Realism of Max Scheler; G. Bosio. The Problem of the World: Merleau-Ponty on Flesh, Soul and Place; D. Brubaker. The Critique of the Phenomenological Concept of the World According to Michel Henry; M. Staudigl. III: Transcendentalism Revisited. An Archeology of Beginnings: Phenomenology and the Space of the World; W.D. Melaney. Edmund Husserl: Empathy and the Transcendental Constitution of the World; M.F. Andrews. Worlds Apart? Sartre's and Merleau-Ponty's Transition fromTranscendental to Ontological Perspective on the Nature of the World; B. Stawarska. On 'Enworlding' Transcendental Subjectivity: Rethinking a Misleading Metaphor; S. Rinofner-Kreidl. The Transcendental-Phenomenological Meaning of the Notion of 'Experience' in the Philosophies of E. Husserl and J. Dewey; R. Kurenkova, E. Plekhanov, Y. Rogacheva. IV: Ciphering the Plurisignificant Sharing of Existence. Interhuman Communication beyond the Limits of Time (Gadamer) and the Temporality of Lonely Dasein (Heidegger); A. Pawliszyn. A. Schutz's Contribution to Phenomenological Theory of Intersubjectivity; N. Smirnova. Ingarden and the Philologists; G. Nyenhuis. Narrative Self and World; R.D. Sweeney. Ontopoiesis of Life and New Horizons in Humanitarian Education; Z. Ikere. Intentionality and the 'Being-in-the-Language' of Michel Foucault; M. Golebiewska. Outlooking: Notes and Drafts on Abstraction and Memory; W.N. Açerón. Dream and Myth: Cognitive and Ontological Value; M. Sehdev. Knowledge of the World or World of Knowledge? A. Rizzacasa. Ontopoética del Significante: El Palpo del Signo; A.D. Rey. V: The Creating Ciphering of Reality by Art. The Wisdom of Michelangelo's Creation of Adam; P. Trutty-Coohill. Artistic and Aesthetic Values as the Ontological Foundation for the World of the Literary Work; G. Vergara, Translated by: P. Garcia. A World of Art, Politics Passion and Betrayal: Trotsky, Rivera and Breton and Manifesto: Towards a Free Revolutionary Art (1938); D.G. Scillia. From Hegel to Ingarden: Aesthetic Objects and the 'Creation' of the World; V. Kocay. Phenomenology of the Poetical; V. Vevere. VI: The Worl
