Phenomenology/Ontopoiesis Retrieving Geo-cosmic Horizons of Antiquity

<p><p><p><br>    INAUGURAL LECTURE</p><p>INSPIRATIONS OF HERACLITUS FROM EPHESUS FULFILLED IN OUR NEW ENLIGHTENMENT<br>Anna-Teresa Tymieniecka</p><p><br>    SECTION I:  PHENOMENOLOGY OF LIFE IN THE CRITIQUE OF REASON</p><p>WAS PLATO A PLATONIST?<br>Konrad Rokstad</p><p>THE LIFE OF BEING REFOUND  WITH THE PHENOMENOLOGY OF LIFE OF ANNA-TERESA TYMIENIECKA.  <br>Daniela Verducci</p><p>CRITIQUE OF REASON PROJECTS WITH REFERENCE TO ANTIQUITY: I. KANT AND THE PLATONIC IDEAS, E. HUSSERL AND THE MNEMOSINEAN ENTICEMENT, A-T. TYMIENIECKA AND THE DYONISIAN LOGOS <br>Ella Buceniece</p><p>WHAT WAS A CLASSIC UNTIL THE BEGINNING OF THE 20th CENTURY?<br>Tansu Acik</p><p><p>    SECTION II:  LOGOS AND LIFE</p><p>THE EXISTENTIALISTIC SUBJECT OF TODAY<br>Simen Oyen</p><p>RE-TURING TO THE REAL: PHENOMENOLOGICAL APPROPRIATIONS OF PLATO'S 'IDEAS' AND THE ALLEGORY OF THE CAVE <br>Robert Switzer</p><p>LIVING LIFE AND MAKING LIFE<br>Andreas Brenner</p><p>MAN'S WORLD AND LOGOS AS FEELING<br>Manjulika Ghosh</p><p>FEAST OF LIFE OR FEAST OF REASON – KIERKEGAARD VERSUS PLATO<br>Velga Vevere</p><p>GIBT ES EIN MATERIALES APRIORI?"  MIT SCHLICKS KRITIK AN DER PHANOMENOLOGIE UBER DAS VERHALTNIS ZWISCHEN SPRACHE UND VERNUNFT NACHZUDENKEN ANFANGEN<br>Wei Zhang<br> </p><p><br>    <br>    SECTION III:  LOGOS AND EDUCATION</p><p>THE IDEA OF PAIDEA IN THE CONTEXT OF ONTOPOIESIS OF LIFE<br>Rimma Kurenkova, Evgeny Plekhanov, Elena Rogacheva</p><p>INTERNATIONAL DIMENTION OF JOHN DEWEY'S PEDAGOGY: LESSONS FOR TOMORROW <br>Elena Rogacheva</p><p>THINKING CONDITIONED BY LANGUAGE AND TRADITION <br>Mara Stafecka</p><p>HOW TO CONDUCT LIFE (ARETE AND PHRONESIS) <br>J. C. Couceiro-Bueno</p><p><br>    SECTION IV:   HUSSERL IN THE CONTEXT OF TRADITION</p><p>THE REASON OF THE CRISIS.  HUSSERL'S RE-EXAMINATION OF THE CONCEPT OF RATIONALITY<br>Witold Plotka</p><p>LOGOS AS SIGNIFIER: HUSSERL IN THE CONTEXT OF TRADITION Koushik Joardar</p><p>THE AXIOLOGY OF ONTOPOIESIS AND ITS RATIONALITY <br>Susi Ferrarello</p><p>ORIGINATING THE WESTERN WORLD: A CULTURAL PHENOMENOLOGY OF HISTORICAL CONSCIOUSNESS<br>Tonu Viik</p><p>THE RECOVERY OF THE SELF.  PLOTINUS ON LOGOS AND SELF-COGNITION <br>Magdalena Plotka</p><p>SOCIAL CONNOTATIONS OF THE CATEGORY OF THE &lt;&lt;NOW&gt;&gt; IN THE LATE WRITINGS OF EDMUND HUSSERL VS. J. DERRIDA AND B. WALDENFELS<br>Cezary J. Olbromski</p><p><p> <br>    SECTION V:  COGNITION, CREATIVITY, EMBODIMENT</p><p>POUND, PROPERTIUS AND LOGOPOEIA <br>Lars Morten Gram</p><p>PHENOMENOLOGY: CREATION AND CONSTRUCTION OF KNOWLEDGE <br>Klymet Selvi</p><p>PERSPICUOUS REPRESENTATION: A WITTGENSTEINIAN INTERPRETATION OF MARTIN HEIDEGGER’S VIEW OF TRUTH<br>Aydan Turanli</p><p>ORIGIN AND FEATURES OF PHYSICAL CREATIONS IN AN ONTOPOIETIC PERSPECTIVE<br>Mina Sehdev</p><p><br>   SECTION VI:  NATURE, WORLD, CONTINUITY</p><p>NATURE AND ARTIFICE IN MANIFESTING/PRODUCING THE BEING<br>Francesco Totaro</p><p>SEMIOTICS OF BEING AND UEXKULLIAN PHENOMENOLOGY<br>Morten Tonnessen</p><p>THE PLACE: WHERE WE SEE THE WORLD AS A LIMITED WHOLE<br>Sibel Oktar</p><p>LINES FOR CONTEMPORARY CONSTRUCTIVISM TO REVISIT AND REINTEGRATE THE ANCIENT SENSE OF CONTINUITY BETWEEN MEN AND NATURE<br>Catia Giaconi</p><p><br>    SECTION VII:  LOGOS AND THE SELF</p><p>PAUL RICOEUR: CRITICAL CONSENT OF LOGOS TO LIFE <br>- STOICISM AND ORPHISM IN QUESTION - <br>Anibal Fornari</p><p>THE PHENOMENOLOGICAL SIGNIFICANCE AND RELEVANCE OF THE REMINDERS ASSEMBLED AS “LANGUAGE-GAMES”<br>Erkut Sezgin</p><p>'SOPHIA' AS 'TELOS' IN THE 'ONTOPOIETIC PERSPECTIVE' <br>Carmen Cozma</p><p>SELF AND WORLD: VEDANTA, SUFISM, AND PRESOCRATICS IN PHENOMENOLOGICAL VIEW<br>Olga Louchakova</p><p>TRINITARIAN APPROPRIATIONS OF THE TRANSCENDENTALS:  GIVENNESS AND INTENTIONALITY IN LEVINAS, MARION, AND TYMIENIECKA<br>Thomas Ryba</p><p> <br />    SECTION VIII:  CREATIVITY AND THE ONTOPOIETIC LOGOS</p><p>BLANCHOT'S INAUGURAL POETICS: VISIBILITY AND THE INFINITE CONVERSATION<br>William D. Melaney</p><p>LOVE OF LIFE, TRAGEDY AND SOME CHARACTERS IN GREEK MYTHOLOGY<br>Halil Turan</p><p>HUMOR IN THE PERSPECTIVE OF LOGOS: THE INSPIRATIONS OF ANCIENT GREEK PHILOSOPHY<br>Anna Malecka</p><p>THE IDEAL AND THE REAL: BRIDGING THE GAP<br>Brian Grassom</p><p>HISTORICITY, NARRATIVE AND THE CONSTRUCTION OF MONSTROSITY IN JOHN GARDNER’S GRENDEL<br>Firat Karadas</p><p>THE POWER OF DANCE/MOVEMENT AS A MEANS OF EXPRESSION<br>Ali Ozturk</p><p><br>    SECTION IX:  INTERSUBJECTIVITY, FREEDOM, JUSTICE</p><p>MAKING HISTORY OUR OWN – APPROPRIATION AND TRANSGRESSION OF THE INTENTIONAL HISTORY OF HUMAN RIGHTS<br>Johannes Servan</p><p>VITALITY AND WOBBLINESS OF UNIVERSAL MORAL VALUES IN THE POST-MODERN WORLD: CREATIVITY AND REGULATIVE FUNCTION OF THE LOGOS OF LIFE<br>Jan Szmyd</p><p>A TRUE AND BETTER ‘I’: HUSSERL’S CALL FOR WORLDLY RENEWAL<br>Michael Gubser</p><p>THE QUESTION OF THE SUBJECT: JAN PATOCKA'S PHENOMENOLOGICAL CONTRIBUTION<br>Saulius Geniusas</p><p>ONTOPOIESIS AND NARRATIVE ETHICS: AN ACUTUALIZATION OF ARISTOTLE'S ACCOUNT OF IMAGINATION <br>Silvia Pierosara</p><p> <br>    SECTION X:  SEEKING THE LOGOS IN DIFFERENT CULTURES</p><p>THEOSIS AND LIFE IN NICOLAI BERDYAEV'S PHILOSOPHY <br>Katarzyna Stark</p><p>HARMONIOUS BALANCE: THE ULTIMATE PHENOMENON OF LIFE EXPERIENCE; A CONFUCIAN ATTEMPT &amp; APPROACH<br>Tsung-I Dow</p><p>DANCE: WALKING AND SELF-MOVING IN HUSSERL AND MERLEAU-PONTY<br>Jonathon Appels</p><p>THE SONGLINES: DREAMING THE ANCESTORS AND SUSTAINING THE WORLD IN ABORIGINAL ART<br>Bruce Ross</p><p>    SECTION XI:   CONTEMPORARY RETRIEVING OF THE PRINCIPLES OF        THE UNIVERSAL ORDER</p><p>LOGOS AND LIFE: UNDERSTANDING OF RHYTHM<br>Maija Kule</p><p>LIFE POWERFUL FORCE BETWEEN VIRTUALITY AND ENACTMENT<br>Clara Mandolini</p><p>VISUALIZING TYMIENIECKA’S APPROACH WITH STRING THEORY<br>Patricia Trutty-Coohill</p><p>UNIVERSAL PRINCIPLES OF THE WORLD AND THE COORDINATE SYSTEM ON THE BASIS OF LIMIT DYNAMICAL EQUILIBRIUM<br>Nikolay Kozhevnikov</p><p>THE BIOLOGICAL PRINCIPLE OF NATURAL SCIENCES AND THE LOGOS OF LIFE OF NATURAL PHILOSOPHY: A COMPARISON AND THE PERSPECTIVES OF UNIFYING THE SCIENCE AND PHILOSOPHY OF LIFE<br>Attila Grandpierre</p><p><br>    INDEX OF NAMES</p><p><br>    PROGRAM FROM THE 60th INTERNATIONAL CONGRESS OF        PHENOMENOLOGY, LOGOS AND LIFE: PHENOMENOLOGY/ONTOPOIESIS      REVIVING ANTIQUITY, HELD IN BERGEN, NORWAY, 2010<br> </p><p><p><p><p><p><p><p>ANALECTA HUSSERLIANA</p><p><br>Volume CX</p><p>PHENOMENOLOGY/ONTOPOIESIS RETRIEVING  GEO-COSMIC HORIZONS OF ANTIQUITY</p><p>LOGOS AND LIFE</p><p><p><br>Edited By: Anna-Teresa Tymieniecka</p><p>2011</p><p><p><p> </p><p><p><p><p>Section I</p><p>PHENOMENOLOGY OF LIFE IN THE CRITIQUE OF REASON</p><p><br> </p><p><p><p><p>Section II</p><p>LOGOS AND LIFE<br> </p><p><p><p><p><br>Section III</p><p>LOGOS AND EDUCATION<br> </p><p><p><p><p><br>Section IV</p><p>HUSSERL IN THE CONTEXT OF TRADITION<br> </p><p><p><p><p><br>Section V</p><p>COGNITION, CREATIVITY, EMBODIMENT<br> </p><p><p><p><p><br>Section VI</p><p>NATURE, WORLD, CONTINUITY<br> </p><p><p><p><p><br>Section VII</p><p>LOGOS AND THE SELF<br> </p><p><p><p><p><br>Section VIII</p><p>CREATIVITY AND THE ONTOPOIETIC LOGOS</p><p><br> </p><p><p><p><p><br>Section IX</p><p>INTERSUBJECTIVITY, FREEDOM, JUSTICE<br> </p><p><p><p><p><br>Section X</p><p>SEEKING THE LOGOS IN DIFFERENT CULTURES</p><p> </p><p><p><p><p><br>Section XI</p><p>CONTEMPORARY RETRIEVING OF THE PRINCIPLES OF THE UNIVERSAL ORDER</p><p><br> </p><p><p><p>PROGRAM FROM THE 60th INTERNATIONAL CONGRESS OF PHENOMENOLOGY, LOGOS AND LIFE: PHENOMENOLOGY/ONTOPOIESIS REVIVING ANTIQUITY, HELD IN BERGEN, NORWAY, 2010</p><p>